D.C. Police Officer Triggers the Ever-Loving Mess Out of a Protester With One Question – RedState

“The demonstrations continue to DC” is a title that could be written every day, with the left -handers never tiring themselves to hold megaphorns and to shout various grievances. The whole of the modern protest movement focuses on radicalized ideas of “social justice”, covering everything, claims on climate change to supported terrorists. Whatever the cause of the day, and remember, the cause is never really the cause, the only constant is to be completely unbearable.

This theme continued in the national capital on Wednesday after a police officer sparked a pro-Hamas demonstrator by asking him if the wearing of a Kffiyeh is a cultural credit. With all the wealthiest, white, female, liberal rage to ever walk the earth, the woman declared and delighted by absolute disbelief that her logical inconsistencies would be disputed.

See also: Lefts organized a protest against the repression of Trump’s DC crime, then something shocking happened

This is one of those videos on which you have to hit Play to get the full effect because the transcription does not do it justice. Kid Kid Shunned vibrations are outside the charts.

🚨 The demonstrator argues with a based police officer who asked if wearing a Kffiyah is a cultural appropriation:

She says that she “wears a scarf who tries to stop a genocide”. @DailySIGNAL pic.twitter.com/pw4c4nd7as

– Elise McCue (@elisemccue) August 20, 2025

Protters: Appropriate?!

Officer: Yes, you are.

Protters: By wearing a scarf that tries to stop a genocide?! Do you think it appropriates a culture?!

Officer: Yes, you are.

Protters: okay, how would this Palestinian culture appropriate? How is a Palestinian culture for a Kffiyyeh appropriating?! You are the one who said it, you are the one who said it, you are the one who said that I appropriate the Palestinian culture by wearing a Kffiyeh scarf!

Officer: You are not Palestinian.

Prottr: I … I support the Palestinians, and therefore I appreciate the Palestinians (diaphony of another protester)! How to wear a scarf, which was given to me, in fact, by my Palestinian friend, because I am in solidarity against the genocide?!

You just can’t understand how unbearable AWFL is. There is no other demography on Earth that is even closer to their ability to make your ears bleed. They will stir their finger and give you conferences until you covered yourself in a bullet and will beg mercy.

Let’s just go through it, because it is a stupidity buffet, and in some respects, you may not recognize at the beginning. By putting aside that there is no “genocide” in Gaza, no matter how much Hamas and its global network of left -wing supporters claim it, how to wear a cheap scarf would help stop “the genocide?” This is probably the wrong question, however, because efficiency never presents itself at stake for these demonstrators. Their signaling of virtue on the supposed concern of the day only makes a more important goal of tearing Western civilization. Sometimes it means a boost for Islamic terrorists, even when these Islamic terrorists would subjugate them and assassinate them if they had the opportunity. If you want logical consistency, you have arrived at the bad group of people.

Ironically, however, the officer is both reason and badly on the whole of cultural appropriation. He is right that AWFL struts in one appropriates another culture to feed its Savior complex. It is wrong that it is the appropriate “Palestinian” culture. For what? Because the whole idea of ​​being “Palestinian”, including Keffiyeh, was appropriate by the Arabs for political purposes.

At the beginning of the 20th century, the whole idea of ​​being “Palestinian” was not a concept. Instead, the Arabs of the time proudly proclaimed like Arabs (because they were and remain right … Arabs), while the Palestinian term generally designated the Jews in the region of the mandate of the time. It was not until the 1960s that Islamists understood that they could appropriate the idea of ​​being “Palestinian” as a political grade to claim the status of perpetual refugee while defending their cause of destroying Israel.

As for the Kffiyeh, which came from Iraqi culture, with its specific origins in ancient Mesopotamia. He began to be used during the Arab revolt of the 1930s (once again, there was no concept of being “Palestinians” at the time), but was only widely popularized when the head of the PLO, Yasser Arafat, in the 1970s. As with all “Palestinian” things, all the identity and its symbols are modern constructions invented in political objectives. They are not deeply rooted in a specific indigenous people.

I therefore suppose that this demonstrator is clear to appropriate the “Palestinian culture”. Unfortunately, it is not clear to appropriate the culture of the ancient Mesopotamians.